We’ve started to make some new friends in the last month or so, so maybe it’s not a bad idea to take a moment to re-introduce ourselves. Here’s a revised version of a letter we’ve had posted as a linked document on the “About” tab of our website, updated to reflect a year’s worth of activities and changes:

The music of the Eastern Orthodox Christian Churches has, in recent years, become an integral part of the fabric of Western musical culture. Works such as the Rachmaninoff All-Night Vigil are staples of the American choral scene, and composers like Arvo Pärt and John Tavener have introduced the musical language of the various international bodies of chant repertoire to audiences everywhere. Even Bloomington, Indiana has seen its share of these developments in recent years. Highlights here have included:

• 2004: Bloomington Early Music Festival appearance of Cappella Romana
• 2006 – present: Several performances of the Rachmaninoff Vigil – New Art Voices (2006), Bloomington Chamber Singers (2008), and the Indiana University Singers (2009)
• 2007: The choir of All Saints Orthodox Church presents a concert of Greek and Middle Eastern Holy Week music as part of the Middle Eastern Arts Festival sponsored by the IU’s Near Eastern Languages and Culture department
• 2010: Cappella Romana’s John Michael Boyer leads a workshop on Byzantine chant at All Saints, the IU Jacobs School of Music is home to “Arvo Pärt: A Jubilee”, put on with the Estonian Studies Department, as well as a symposium titled “We knew not if we were in heaven or on earth: Liturgy, music, and beauty in Orthodox Christianity” (LINK), featuring Boyer, ethnomusicologist Alexander Khalil, composer Kurt Sander, and composer Richard Toensing
• 2013: Boyer, Khalil, Sander, and Toensing return to Bloomington, along with Matthew Arndt and Tikey Zes for a public presentation and concert titled “Networks of Echoes: Collaboration, Community, and Creativity in the Musics of Eastern Orthodox Churches” (LINK).

From all of this activity, a new arts organization has emerged: the Saint John of Damascus Society. Our founders have been involved with all of those events, and we seek to promote awareness of Orthodox music, on a local, regional, and national level. We are working on projects that will involve performance, education, outreach, and research, all focused on one of the world’s richest inheritances of sacred vocal music — and we want to collaborate with you to make these things happen.

The Society grew out of the planning efforts for the 2010 Orthodox Music Symposium, since its official incorporation as a non-profit in 2011, the Society has sought to continue the efforts begun by the Symposium by organizing and executing events of public interest centered on the liturgical music of the Orthodox Christian Churches. We have given invited talks such as one at St. Paul Orthodox Church in Emmaus, Pennsylvania in March of 2012 (LINK) and another at Ball State University in November of 2012 (LINK) that was a collaboration with Ball State’s OCF chapter and Fr. Nabil Hanna of St. George Orthodox Church in Indianapolis. In the coming year, we will be doing more, such as a presentation at Trinity Episcopal Church in Bloomington, Indiana in November of 2013. We plan to offer the Divine Liturgy at regular intervals in Bloomington, served in particular languages in a particular musical idiom, as a public outreach effort. We are starting with a Greek-language liturgy sung with antiphonal Byzantine chant choirs; future such liturgies will include a Slavonic-language celebration with Znammeny chant, as well as Arabic. We have collaborated with NPR’s early music program Harmonia on a segment of Orthodox Christmas music that aired in December of 2012 (LINK), we are preparing the publication of the first issue of our journal, Paraklitiki (LINK), and we also are planning a presentation at the federal penitentiary in Terre Haute, Indiana in the coming year. We are also involved in a major composition effort that we’re calling, for now, the Psalm 103 project (LINK).

To briefly describe our overall goals in the coming years locally, regionally, and nationally:

• Locally, to support activities that use Orthodox music as outreach — activities that will be of musical, academic, and spiritual interest in a university town. To put it a different way, our organization seeks to raise the profile of Orthodox Christianity in Bloomington by contributing to the town’s cultural profile, and we do so by means of our own dedicated, independent infrastructure. This includes lecture presentations, workshops, and concerts, and to the extent possible, partnering with other local arts organizations to do it. Along similar lines, we also seek to be the first point of contact for other arts organizations when expertise in the area of Orthodox music is required.

• Another broad, long-term (and I stress long-term) local goal would be to establish a reputation for Orthodox music in Bloomington that is roughly commensurate with the reputation of the Jacobs School of Music. I would like for it to make sense for Orthodox parents to send their kid who has grown up loving to chant (whatever the particular national heritage) to Indiana University, because, hey, it’s a great school, and they’ll also be able to participate in and learn a lot about singing in church there too.

• The St. John of Damascus Society initially was conceived as a “Friends of Music at All Saints”, and while the idea has been considerably expanded past that, I don’t want to lose the specific applicability of what we’re doing at the local, parish level. Part of the local function of the St. John of Damascus Society is to help build the choir and chanting ministries at the parish level into a robust program that strives for an iconographic level of musical quality and is dynamically engaged with education and outreach at all levels. Ideally, such a program would incorporate both an adult musical education program as well as an active youth choir or choirs, serving to form children into capable Orthodox church singers and leaders as adults. Establishing the funding sources necessary to pay for these goals is an additional part of the objective.

• To stress again that the objective is to be outwardly focused — and to the extent possible, local efforts also need to include activities that serve the community and don’t just try to sell them on the aesthetic value of Orthodox music. Prison outreach is something we’ve already discussed as a component of this, but there are lots and lots of other opportunities out there for us to – as  our Society President so eloquently puts it — feed the hungry, clothe the naked, and give hope to the hopeless on a local level, and to the extent music can do those things, we should take advantage of those opportunities. If nothing else, we’re helping to bring some amount of beauty into the lives of others.